The spiritual battles I witnessed and heard about in
Israel, especially in
Jerusalem, reminded me of what I read about the trench warfare during World
War I. All sides are battle weary and resigned to staying in their trenches.
Few venture into the no man's land, and those who do face both enemy and
friendly fire.
During my visit,
I once found myself next to an orthodox Jew in the
lobby of an Anglican Christian hospice in Jerusalem. After greetings and
some small talk, I
asked him, "If I gave you a book about Jesus, would you read it?"
Before he could answer, the manager of the Christian hospice jumped in to cut me
off, then sheepishly begged the man to ignore me. I waited until the man
left the lobby, then confronted the manager. Instead of apologizing, the manager declared that while I may speak to Jews
about Jesus elsewhere in Jerusalem, I was to refrain from doing so inside
his hospic
e and certainly not in the lobby.
When asked why his hospic
e was off limits to the Gospel, he said they had
their way of telling people about Jesus and outsiders couldn't participate. When asked how many new Christians "their" way had
borne, the
manager conceded that they were still working on their first.
Speaking of battles, the painting above, found hanging in the lobby of the
Masada cable car station, depicts the battle of Masada in which about 1000
Jews held out atop the impregnable plateau against a Roman legion. The
battle actually never took place as painted; the night before the Roman
siege mound reached the plateau, all but 7 of the 1000
committed suicide.